From Truth and truth: Volume II—Faith and Reason in Dialogue
What emerges in this second book of the trilogy is that the very “ground” and content of experience is richer than what can be reduced to a particular account of it. As such, dialogue develops from the “natural” diversity of what is “of” faith and what is “of” reason. Neither faith nor reason, however, originates “from” experience; rather, both are “witnessed” in experience. In other words, taking up questions about the nature of man, whether philosophically, psychologically or in terms of social structures, manifests both a variety of points of departure and, at the same time, the manifold conversations that are possible in the “field of culture”.
Focusing particularly on the work of St. John Paul II, the first essay examines the answer of reason and the answer of faith to the same question: What is man? Conversion, too, entails an “unexpected” relationship to natural truth, which, in its own way, is both adequate and inadequate to salvation. Communication, as it were, runs throughout these essays; however, in particular, there is a need to enrich our human understanding of the process of “coming to ourselves” with the insights of spiritual discernment. Axiomatically, however, it is possible to say that just as we come to exist through a relationship to others, so our healing and holiness are manifest through our relationship to others in the “Other”. Furthermore, while it is ultimately true that we exist as individually rooted in the social structure of our origin and the times in which we live, we need to critically participate in the dialogue which identifies our common “reality” and not live our lives covered in “psycho-social” labels of one kind or another.
As a whole, then, there is an incomparable range and depth to “dialogue”. Indeed, given the many critical situations in the world, it is increasingly indispensable and essential that humanity choose the incredible wealth of dialogue in contrast to the possibility of a “polarised” and “conflictual” structure between people and peoples.
Francis Etheredge is married with eleven children, three of whom are in heaven. In terms of the natural desire to investigate creation, philosophy, the human person, life, marriage and the family all prove to provide “abiding” depths. This trilogy, then, “evolved” from a series of apparently “unrelated” enquiries; but, by bringing this material together, it became necessary to write an introduction to philosophy in volume one. In other words, in its own way, structuring work which had grown throughout a number of years constituted a “new” moment of reflection. Francis has drawn upon his own life experience and hopes that this work will refresh the common search for truth; however, just as his search included being sought by God, so he hopes to show that being sought by God has vivified his own endeavour to think through reality.
There are currently no reviews for this title. Please do revisit this page again to see if some have been added.
Buy This Book